Since its publication in 1964, The Unknown Christ of Hinduism has been singled out for praise as the quintessential example of Raimon Panikkar's engagement with theology of religions.
Controversies over the real meaning of the title and the author's remark that Christ is unknown to Hindus and a fortiori to Christians have been waged among generations of scholars.
Refusing to isolate Panikkar's concerns with the Hindu-Christian dialogue from much larger theological and biblical d.